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Oor Wullie Annual 2023

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Following the 80th anniversary in 2016, additional annuals of Oor Wullie were issued for 2016 and 2018, breaking from the biennial pattern. jing, n.2’, Oxford English Dictionary https://www.oed.com/view/Entry/101330?redirectedFrom=by+jing#eid40391321 (Consulted 19 October 2020).

Sandy Hobbs, ‘Oor Wullie Goes to School: A First Look’. Microfilm. Paisley Coll. of Technology, Renfrewshire (Scotland). Dept. of Applied Social Studies, 1987. Peebles, Cheryl (16 June 2020). " 'You can actually see the likeness': Force unearths story of Fife copper who was real-life inspiration for PC Murdoch, Oor Wullie's nemesis". John Corbett, Language and Scottish Literature (Edinburgh: Edinburgh University Press, 1997), p. 188. jingoism’, Oxford Reference https://www.oxfordreference.com/view/10.1093/oi/authority.20110803100020889 (Consulted 19 October 2020). All in all, the expressions jings, crivvens and Help ma Boab are true landmarks in Oor Wullie, linguistically and culturally. In a corpus of 224 comic strips, jings is the most often used of the three. Jings shows a clear increase in use in the 1980s. It was then that the editors of the comics apparently felt obliged to increase somewhat the Scottishness in these stories. Not only was the language made to sound more Scottish (by using older expressions less common today); certain components were also added that were seen as typically Scottish. Now Wullie had a West Highland Terrier; he went hiking in the Highlands, and often attended traditional Scottish celebrations. This publishing policy, however, was changed in the late 1990s, as the Oor Wullie editors seem to have felt that this strategy was focusing too much on traditional Scottish symbols. In an attempt to attract more younger readers, the Scottish English was now slightly diluted. Oor Wullie in the digital age

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The not-so-changing face of Oor Wullie on his 80th anniversary". BBC News. 8 March 2016 . Retrieved 27 October 2021. jings’, Macquarie Dictionary https://www.macquariedictionary.com.au/resources/aus/word/map/search/word/jings/The%20Riverina/ (Consulted 19 October 2020). For the early Oor Wullie comics, the use of the word ony was very typical. In fact, the first story (from March 8, 1936) both began and ended with We never get ony fun here; as for the next two stories (March 15 and March 22, 1936), we find this famous catch phrase only at the end (although without “here” as the last word). Ony also occurs in other Oor Wullie stories. Indeed, in a corpus of nearly 230 Oor Wullie stories, dated between 1936 and 2004, the expression ony occurs fifty-seven times, with forty-two times alone in the first thirty-four years of the comic strip’s publication.

What are the most visible features of Scottishness in terms of language in Oor Wullie and how are they changing over time? “We never get ony fun here”

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Axel Koehler, ‘Patricians, Politics and Porridge Olympics – the Scottish Highland Games and the Swiss Unspunnen Festival and the Idea of the Noble Savage’ (p. 33), in International Journal of Ethnosport and Traditional Games, (1)(2019), 32–59. Hoyer, A., 2007, The Scottishness of Oor Wullie. PhD Thesis, Ruprecht-Karls Universität, Heidelberg (Microfilm). But let us not forget: No matter how ‘modern’ Oor Wullie might have become over the last two decades, his charming, somewhat old-fashioned flair is still reflected in the language. In many scholarly articles (cf. the aforementioned Farrell, Bjørnson) as well as non-scientific publications, Oor Wullie is associated with three exclamations: jings, crivvens and Help ma Boab. What these interjections mean will become clear in the following. Jings, Crivvens and Help ma Boab Gavin Brightwell's history of Dudley Watkins' work". Thatsbraw.co.uk. Archived from the original on 14 May 2009 . Retrieved 21 September 2009.

According to the Scottish National Dictionary, jings is a ‘mild expletive’. 15 Its English equivalent would be ( by) jingo. 16 Furthermore, the Oxford English Dictionary explains high jingo! as ‘a piece of conjuror’s gibberish’. 17 Very similar to Oor Wullie’s use of the expression, the Oxford English Dictionary records that by jingorelates to the French par Dieu, meaning “by God”. 18 The occurrence of the word in the expression high jingo can be proven as early as the late seventeenth century (1670, to be precise). 19 The first Oor Wullie comic strip was published in the Sunday Post on March 8, 1936. Since then, these comics have been printed every weekend as part of the Sunday Post’s Fun Section and again at the end of the year in annuals. From 1940 to 2015, these were published every other year, alternating with The Broons, a comic strip about a Scottish family, and in Special Collections that come out every few years. Fortunately, as its consistently large readership would put it, since 2015 the annuals have been published every year. jing, n.’, Scottish National Dictionary , Dictionary of the Scots Language, https://dsl.ac.uk/entry/snd/jing_n1 (Consulted 19 October 2020). jingo, A. int. and n.’ , Oxford English Dictionary https://www.oed.com/view/Entry/101343?redirectedFrom=by+jingo#eid40393170(Consulted 19 October 2020).Between 2016 and 2017, artist Diego Jourdan Pereira filled in for Peter Davidson on Wullie, The Broons and Wee Harry. Jourdan Pereira also provided illustrations for the 2017 Annual and official merchandising. [5] Characters and story [ edit ] An Oor Wullie costume as part of The Big Walk [6] Hobbs, S., ‘Oor Wullie Goes to School: A First Look’. Microfilm. Paisley Coll. of Technology, Renfrewshire (Scotland). Dept. of Applied Social Studies, 1987. Everybody knows Oor Wullie – Oor Wullie! Your Wullie! A’body’s Wullie! This is the well-known tagline on the cover of every annual collection of the Oor Wullie comic strips. Wullie, the fair-haired eight- or nine-year-old boy who lives in the fictitious Scottish town of Auchenshoogle, is the hero of many hilarious situations, getting into trouble with the authorities as he goes to school or church. With its nostalgic “Scotticized” language – and outfits – one simply must like Wullie. And this is the way it has been now for a remarkably long time. I myself spent at one point a school year in Great Britain and became fascinated by Oor Wullie. Later, I decided to make it the subject of my PhD thesis. 10 This study, entitled “The Scottishness of Oor Wullie”, looks at a range of questions. It investigates, for example, the dynamics of the stereotypes, along with the linguistic changes and the mechanisms of the great success Oor Wullie has been enjoying now for so many years. Given these premises, the thesis analyses phonological, morpho-syntactic and lexical features in Oor Wullie in the context of the changing topics between 1936 and 2004.

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