Men In Uniform Collection Books 1-2: M/M Gay Erotica

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Between 5,000 and 15,000 men were imprisoned in concentration camps as “homosexual” (“ homosexuell ”) offenders. This group of prisoners was typically required to wear a pink triangle on their camp uniforms as part of the prisoner classification system. Many, but not all, of these pink triangle prisoners identified as gay.

Human Rights Watch conducted the research for this report between September 2016 and February 2017 in 10 cities on the major islands of Luzon and the Visayas in the Philippines. To identify interviewees, we conducted outreach through LGBT student groups, particularly at the university level. Human Rights Watch interviewed members of those groups as well as students who were known to those groups, whether or not they had experienced discrimination in school. We sought interviews with students of diverse sexual orientations and gender identities, but gay boys and transgender girls were disproportionately represented among the students identified by LGBT groups and the students who attended the group discussions.

Pressure to Conform to Stereotypes

But not all groups that advocated for decriminalization shared the same political perspective. For example, the German Jewish physician and sex researcher, Magnus Hirschfeld, founded the internationally renowned Institute for Sexual Science ( Institut für Sexualwissenschaft ) in Berlin in 1919. Hirschfeld was a pacifist and a leftist, and the Institute tended to attract people who were also left of center. The Institute conducted pioneering scientific studies and provided public education on human sexuality. It also offered various other services related to sex, including birth control and marriage counseling. The new look is most noticeable in players wearing white pants, as these photos below show. None leave as little to the imagination as the Houston Texans. Finally, in 1936 SS leader and Chief of the German Police Heinrich Himmler established the Reich Central Office for the Combating of Homosexuality and Abortion ( Reichszentrale zur Bekämpfung der Homosexualität und der Abtreibung ). This office was part of the Kripo (criminal police) and worked closely with the Gestapo (political police). The notoriously homophobic Himmler saw both homosexuality and abortion as threats to the German birth rate and thus to the fate of the German people. According to Mishima, the “ moral confusion of the postwar period” in Japan could be attributed to the abolition of the Emperor system and abandonment of the country’s martial virtues. In many interviews and essays, Mishima rehearsed his arguments against democracy and in favor of authoritarian rule. “At the end of freedom is the fatigue and boredom of the welfare state,” Mishima declared, lamenting the move away from feudalism—with its rigid hierarchies and social conventions—to liberal democratic capitalism, which granted freedoms that the vast majority of people were too irresponsible to exercise. The postwar debasement of the samurai code had led to the feminization of Japan, degenerating a land of warriors into a “ nation of flower arrangers.” Under American occupation and cultural influence, Japan had become a “lukewarm land” that was “drunk on prosperity” and reduced to “an emptiness of spirit.” The uniform, but also the work clothes, the regulation outfits, the sports gear, the fetishist outfits — these clothes and accessories excite libido and imagination though the promise of masculine sex overflowing with testosterone, hot games of domination and submission, exhibitionism, and worship.”

Gay men in Germany were not a monolithic group, nor did the Nazi regime view them as such. Being gay could and often did result in persecution. However, other factors also shaped gay men’s lives during the Nazi era. Among them were supposed racial identity, political attitudes, social class, and cultural expectations about how men and women should behave (i.e., gender norms). This diversity meant that gay men had a wide range of experiences in Nazi Germany. For example, gay men active in anti-Nazi political movements risked being arrested as political opponents. And gay Jewish men faced Nazi persecution and mass murder as Jews. Gay Men in Germany, circa 1900 Hirschfeld’s Scientific-Humanitarian Committee was far ahead of its time in positing homosexuality as a fixed identity, and his Institute for the Science of Sexuality, of which the Committee was part, was promptly destroyed by the Nazis after their seizure of power in 1933. Whereas Hirschfeld was interested in exploring the whole diverse array of sexual and gender expression—a panoply including lesbianism, “transvestism” (a term he invented), and effeminacy among gay men—the architects of the Mä nnerbund prized masculinity, of which no purer form could be found than in the Frontgemeinschaft (front-line comradeship) of the World War I trenches. One of the intellectual leaders of the movement, Benedict Friedländer, contended that homosexuals constituted a class of Übermenschen, driven to greatness by the revolutionary nature of their forbidden desire: The Anti-Bullying Law does not shield against all types of bullying, however. It does not account for instances where teachers bully LGBT youth. [28] As described in this report, many students and administrators are unaware of school bullying policies. Further, many students told Human Rights Watch that they did not feel comfortable reporting bullying, or did not know how to report bullying or what the consequences would be for themselves or the perpetrator. The datasets that DepEd releases regarding reported incidents do not disaggregate bullying on the basis of SOGI, so there is no available data to identify when such bullying occurs or what steps might be effective in preventing it. [29] The movement immediately found a natural front man in Fabrizio Caiazza, after it emerged the Milan traffic policeman is facing sanctions from superiors after winning a gay beauty contest. In this report, pseudonyms are used for all interviewees who are students, teachers, or administrators in schools. Unless requested by interviewees, pseudonyms are not used for individuals and organizations who work in a public capacity on the issues discussed in this report. Glossary

A person’s sense of attraction to, or sexual desire for, individuals of the same sex, another sex, both, or neither. I have heard it proposed more than once that fetishes are psychological conditions that manifest themselves as the only responses certain people can have to stimuli that they would otherwise consider repulsive. I personally have never fully bought this claim. However, it is no secret that clowns — which will likely be remembered in a thousand years as one of the worst creations of modern man — are commonly fetishized figures, and I cannot help but wonder if fetishizing clowns is the only way some people can respond to their horror. The mind is capable of doing many incredible things, like transferring pain into pleasure, stress into desire, and fear into eroticism, so while I cannot justifiably make the claim that all fetishes are the mind’s roundabout method of dealing with revulsion, I do wonder why clowns have emerged as such a surprisingly common fetish. In the absence of federal legislation, local government units across the Philippines have begun to enact their own anti-discrimination ordinances that prohibit discrimination on the basis of sexual orientation and gender identity. As of June 2017, 15 municipalities and 5 provinces had ordinances prohibiting some forms of discrimination on the basis of sexual orientation or gender identity. [3] Attitudes toward LGBT people are relatively open and tolerant; a survey conducted in 2013 found that 73 percent of Filipinos believe “society should accept homosexuality,” up from 64 percent who believed the same in 2002. [4] President Rodrigo Duterte has generally been supportive of LGBT rights as well. During his time as mayor, Davao City passed an LGBT-inclusive anti-discrimination ordinance, and on the campaign trail, he vocally condemned bullying and discrimination against LGBT people. [5] The policy requires all public and private schools to establish a “child protection committee,” which is to draft a school child protection policy to be reviewed every three years; develop programs to protect students and systems to identify, monitor, and refer cases of abuse; and coordinate with parents and government agencies. [19] The Child Protection Policy also details a clear protocol for handling bullying incidents and dictates that investigation by school personnel and reporting by the school head or schools division superintendent should be swift. [20]

Next up was my mom. She was at work, so I sent her a text: "Mom, I have something to tell you ... I'm gay." She immediately called, telling me how much she loved me. She had asked me many times growing up if I was gay, but being afraid of who I was, I never could admit it. I grew up in a medium-size conservative town in Southern California. I started playing water polo in 7th grade, eventually playing at Great Oak High School in Temecula. My life got interesting after high school. When I was 18 I moved halfway around the world to Madrid, Spain, to attend college and play water polo at an elite level. After a year in Spain I returned to Southern California where I played water polo for another year at Palomar College. The gender identity of people whose sex assigned at birth does not conform to their identified or lived gender. Our relationship had started more than a year earlier with intense monthly BDSM play sessions. After we stopped playing sexually, we continued to go to the gym together and push each other to live healthier. We still go to the gym together, and today I consider him one of my closest friends. He knows what I like — sexually and otherwise — more than most people in my life, so his presents are always top-notch. A very modern military partnership - Home News - UK". The Independent. London. 27 March 2010 . Retrieved 8 November 2011.In a further escalation, the Nazis used new laws and police practices to arrest and detain without trial a limited number of gay men beginning in late 1933 and early 1934. This was part of a larger Nazi effort to reduce criminality. The Nazi regime instructed the police to arrest people with previous convictions for sexual crimes such as public exhibitionism, sexual relations with a minor, and incest. These crimes were defined in Paragraphs 173-183 of the German criminal code. Those arrested included a number of gay men, some of whom were imprisoned in the regime’s early concentration camps. An unknown number of gay Jewish men were murdered in the Holocaust. Gay Men’s Responses to Nazi Persecution

These policies are particularly difficult for transgender students, who are typically treated as their sex assigned at birth rather than their gender identity. But they can also be challenging for students who are gender non-conforming, and feel most comfortable expressing themselves or participating in activities that the school considers inappropriate for their sex.

The Postgame blog over at Yahoo is getting a lot of buzz for its look at the new NFL uniforms designed by Nike, that promise the latest in fabric technology. Gay men responded to Nazi persecution in different ways. Not all gay men made the same decisions. Nor did they all have the same choices. For example, gay men categorized by the Nazi regime as Aryan had far more options than those categorized as Jews or Roma (Gypsies). Jewish and Romani gay men—above all—faced persecution for racial reasons.