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Though perhaps less brutal than the Malleus Maleficarum, also known as the Hammer of Witches, published in Germany 110 years before, it was still a dangerous book that led some, such as the man who would later be known as the Witchfinder General, Matthew Hopkins, to believe that they had the right to accuse and torture their neighbours until they were forced to admit to the charges against them. James himself advocated for the importance of only punishing those who were guilty, but by torturing and killing so many himself he had already spread fear throughout his country and set an example of what a witch hunt looked like.

Whether ‘The Pendle Witches’ were dedicated to the cult of witchcraft, local healers misinterpreted over time or victims of an suspicious society, remains a point of exploration. So too do the locations they were reported to frequent; a key example being Malkin Tower: believed to be the home of Demdike (Elizabeth Southerns). It is here a witches’ coven reportedly took place on Good Friday 10 April 1612, a gathering involving a significant number of those who went on to be accused as part of the trials. Accounts from a court clerk at the time, Thomas Potts, detailed that Malkin Tower was based within the Forest of Pendle – though it is thought that the building was demolished shortly after. Since then, the mystery of its exact whereabouts and what happened there has continued to build. Chattox was the matriarch of another Pendle family associated with witchcraft, and the two families despised each other. Alizon may have believed that Chattox and Anne were really witches, or she simply saw the chance for revenge; she accused Chattox of murdering five men, including her father John Device, perhaps as recompense for an instance in 1601 when a member of Chattox’s family broke into the Device’s home, Malkin Tower, and stole some goods. century St Mary’s Church at Newchurch in Pendle where the tombstone known as the Witches’ Grave and the “Eye of God” are to be found. Chattox was alleged to have desecrated graves in this churchyard to collect skulls and teeth.The story would have ended there had it not been for a meeting held at Malkin Tower by James Device (Alizon’s brother), for which he stole a neighbour’s sheep. Those sympathetic to the family attended but word reached the judge who felt compelled to investigate. As a result, a further eight people were summoned for questioning and then trial. In terms of the Pendle case, many of the accused witches were seen as recusants – those who failed to go to church – heightening suspicion. Of the twelve individuals that were accused, Demdike died in prison, leaving nine women and two men left – one who was tried at York and the rest at Lancaster Assizes on 18 and 19 August 1612. It was ruled that ten were guilty, and the punishment to be execution by hanging. [1] Demdike, Chattox and Anne Redferne were summoned to appear before Nowell on 2 April 1612. Though vulnerable, both Demdike and Chattox were blind and in their 80s at this time, they both admitted to selling their souls to the devil. Anne refused to admit such a thing but, like the Devices, this was another family that believed in all or nothing, for her own mother accused her of making clay figures which she used to practice witchcraft. With three admittances of guilt, it’s no surprise that Nowell sent all four women – Demdike and her granddaughter Alizon, and Chattox and her daughter Anne – to Lancaster Castle to await an official trial at the next assizes. Jennet Device disappeared from history until 24 March 1634, when a woman named Jennet Device became one of 20 tried at Lancaster for the crime of witchcraft, accused of the murder of a woman named Isabel Nutter by a ten year old boy named Edmund Robinson. Though Robinson later admitted to fabricating his evidence and the 20 weren’t executed, it is thought likely that Jennet ended her days the same way that Demdike did, dying in Lancaster Castle despite being pardoned. There is no official record of Jennet’s death, but according to a record from 22 August 1636, she was still incarcerated.

A powerful and handy witches ally, she is a great muse for a witch looking for magical inspiration and guidance should you seek to connect with her and give her a loving home or even just a great addition, bringing warmth to any home or workspace. When Jennet appeared in the courtroom Elizabeth Device screamed at her until she was forced to be removed from the room so that the evidence could be heard, knowing that whatever words were about to come from her youngest child’s mouth would be the words that condemned her and the rest of her family to death. James Device also accused his mother of witchcraft, claiming he had seen her make a clay figure of one of her victims, and was in turn accused of witchcraft himself by Jennet’s testimony.Since the 16 th century especially, the Pendle area had gathered a reputation of notoriety and disturbance – the abbey at Whalley lost in 1537 as part of Henry VIII’s dissolution of the monasteries, much of the surrounding landscape wild and harsh. When James I came to the English throne in 1603 (he was James VI of Scotlandfrom 24 July 1567), a witch-hunting craze was gripping Europe, and the king himself was deeply suspicious: having already written Daemonologie in 1597 and warning that witchcraft was a sinful practice punishable by death. Of those accused, Alice Nutter was set apart from the rest on account of her class. While the majority of the people caught up in the Pendle trials were peasantry, Alice was from a fairly wealthy family in Roughlee and, now a widow, owned her own land. Today it is thought likely that she was spotted at Malkin Tower on her way to another meeting with a group of local Catholics, for the Nutter family were known to be loyal to the Catholic faith. To keep her fellow Catholics safe, Alice said nothing at all aside from pleading not guilty at her trial.