The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism

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However, it is not without its critics. Jeremy Bernstein, a professor of physics at the Stevens Institute of Technology, [7] chastised The Tao of Physics: [8] Bohr adopted the yin yang symbol as part of his coat of arms when he was knighted in 1947, [2] it is claimed in the book that it was a result of orientalist influences. DeLuca, like Capra, spent a somee time on comparing quantum physics with the Upanishads, but Capra also compared it to what Buddha had said about the nature of reality. While I could see what they both were talking about, I was not so sure that it could be applied in such a way because what the Buddha and the Upanishads had said were too vague to me. The Tao of Physics brought the mystical implications of subatomic physics to popular consciousness for the very first time. Many books have been written in the ensuing years about the connections between quantum theory and the ideas of Buddhism, Hinduism, and Taoism, but Fritjof Capra’s text serves as the foundation on which the others have been built—and its wisdom has stood the test of time. Its publication in more than twenty-three languages stands as testimony to its universal applicability and its enduring significance.

Capra reconnects this new paradigm to the theories of living and self-organizing systems that has emerged from cybernetics. Here he quotes Ilya Prigogine, Gregory Bateson, Humberto Maturana and Francisco Varela (p.372 of the 1991 edition). I showed the manuscript to him chapter by chapter, briefly summarizing the content of each chapter and emphasizing especially the topics related to his own work. Heisenberg was most interested in the entire manuscript and very open to hearing my ideas. I told him that I saw two basic themes running through all the theories of modern physics, which were also the two basic themes of all mystical traditions-the fundamental interrelatedness and interdependence of all phenomena and the intrinsically dynamic nature of reality. Heisenberg agreed with me as far as physics was concerned and he also told me that he was well aware of the emphasis on interconnectedness in Eastern thought. However, he had been unaware of the dynamic aspect of the Eastern world view and was intrigued when I showed him with numerous examples from my manuscript that the principal Sanskrit terms used in Hindu and Buddhist philosophy- brahman, rta, lila, karma, samsara, etc.-had dynamic connotations. At the end of my rather long presentation of the manuscript Heisenberg said simply: "Basically, I am in complete agreement with you."

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Replace the idea of knowledge as buildings based on foundations with an idea of knowledge as networks. The Holographic Paradigm and Other Paradoxes, edited by Ken Wilber, Boulder, Colorado: Shambhala, 1982, ISBN 0-394-71237-4 I listened again to DeLuca’s lecture to see what I remembered, and to write this in my review as it say, this is why I love quantum physics, even though I don’t understand it. I joined the Vedanta Society in early 2000s, and a man named Dave DeLuca came to the temple in San Diego and gave a lecture on The Four Yugas. He had a section in it where he talked about Quantum Physics. Much like Capra’s book, he used the teachings of Quantum theory as a way to compare it with Hinduism. I liked his lecture so much that obtained his lecture and still have it. It wasn’t the comparison to Hinduism that I liked, but the way physicists saw the nature of reality. (I didn’t last in Vedanta, but that is another story.) Replace ‘objective science’ with ‘epistemic science’, where the approach to decide what counts as knowledge adapts to the subject studied.

However, the standard model does not include gravity, and hence fails to integrate all known particles and forces into a single mathematical framework. The currently most popular candidate for such a framework is string theory, which pictures all particles as different vibrations of mathematical "strings" in an abstract 9-dimensional space. The mathematical elegance of string theory is compelling, but the theory has serious deficiencies. If these difficulties persist, and if a theory of "quantum gravity" continues to remain elusive, the bootstrap idea may well be revived someday, in some mathematical formulation or other. [12] Editions [ edit ] He began with saying, “All things are temporary manifestations of God.” Then he mentioned the great physicist, Schodinger and Deepak Chopra’s book, Quantum Healing. Fritjof Capra, in The Tao of Physics, seeks ... an integration of the mathematical world view of modern physics and the mystical visions of Buddha and Krishna. Where others have failed miserably in trying to unite these seemingly different world views, Capra, a high-energy theorist, has succeeded admirably. I strongly recommend the book to both layman and scientist." The Tao of Physicsbrought the mystical implications of subatomic physics to popular consciousness for the very first time. Many books have been written in the ensuing years about the connections between quantum theory and the ideas of Buddhism, Hinduism, and Taoism, butFritjofCapra’s text serves as the foundation on which the others have been built—and its wisdom has stood the test of time. Its publication in more than twenty-three languages stands as testimony to its universal applicability and its enduring significance.

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I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.”

Chopra had said that that the molecules that are in us today can be in a tree or another person tomorrow, and the molecules that were in the moon a month ago could be in us today. He stated that this is not figuratively but literally. But much of this was lost on me, but the idea of our molecules flowing in and out of our body was fascinating. In a 2019 commemoration in honour of physicist Geoffrey Chew, one of bootstrap's "fathers", Capra replied to criticisms such as Woit's: An Exploration of the Parallels between Modern Physics and Eastern Mysticism". Archived from the original on October 9, 2010 . Retrieved April 13, 2010.I also really liked what Schodinger said about Consciousness: “There is no framework where we find consciousness in the plural.” And this, to me, says what the Upanishads have said about the nature of reality, “All is one,” and this is what some who have meditated have experienced—