The Book of Hussein's Sorrow (A Collection of Pashto Poetry): Reflecting on the Tragedy of Karbala and Imam Hussein’s Sacrifice

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Robert Sampson and Momin Khan. Sow Flowers: Selections from Rahman Baba, the Poet of the Afghans. Peshawar: Interlit Foundation, 2008. Imtiaz, Saba (26 June 2010). "Revisiting Rahman Baba's shrine". The Express Tribune . Retrieved 20 February 2017. A landay has only a few formal properties. Each has twenty-two syllables: nine in the first line, thirteen in the second. The poem ends with the sound “ma” or “na.” Sometimes they rhyme, but more often not. In Pashto, they lilt internally from word to word in a kind of two-line lullaby that belies the sharpness of their content, which is distinctive not only for its beauty, bawdiness, and wit, but also for the piercing ability to articulate a common truth about war, separation, homeland, grief, or love. Within these five main tropes, the couplets express a collective fury, a lament, an earthy joke, a love of home, a longing for the end of separation, a call to arms, all of which frustrate any facile image of a Pashtun woman as nothing but a mute ghost beneath a blue burqa. In October 2002, a book on Khushal, Khushal Khan, The Afghan Warrior Poet and Philosopher, was published. It is sponsored by Pashtun Cultural Society and Pashto Adabi Society of Islamabad/Rawalpindi. The book is written by a well-known writer and scholar, Ghani Khan Khattak, who is reputed for having established the literary and cultural societies, and for promoting Pashto literary and cultural activities in the capital of Pakistan, Islamabad. The significance of the book lies in that this is the first book in English on Khushal. Most of the written material available on Khattak is either in Pashto, Persian or Urdu. Although orientalists have always given importance to Khattak in their findings but they have not ever presented a detailed life story of Khushal Khan. [20]} A collection of Rahman's poetry, called the Dīwān ("anthology") of Rahman Baba, contains 343 poems, most of which are written in his native Pashto. The Dīwān of Rahman Baba was in wide circulation by 1728. There are over 25 original hand-written manuscripts of the Dīwān scattered in various libraries worldwide, including ten in the Pashto Academy in Peshawar, four in the British Library, three in the Bibliothèque Nationale in Paris, as well as copies in the John Rylands Library in Manchester, the Bodleian Library in Oxford and the University Library Aligath. The first printed version was collected by the Anglican Missionary T.P. Hughes and printed in Lahore in 1877. [8] It is this version which remains the most commonly used to this day.

Schmidt, Rüdiger, ed. (1989). Compendium Linguarum Iranicarum. Wiesbaden: Reichert. ISBN 3-88226-413-6. Private schools asked to introduce regional languages as compulsory subject". app.com.pk . Retrieved 28 September 2023.Pashto is a subject–object–verb (SOV) language with split ergativity. In Pashto, this means that the verb agrees with the subject in transitive and intransitive sentences in non-past, non-completed clauses, but when a completed action is reported in any of the past tenses, the verb agrees with the subject if it is intransitive, but with the object if it is transitive. [16] Verbs are inflected for present, simple past, past progressive, present perfect, and past perfect tenses. There is also an inflection for the subjunctive mood.

This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. Folkloric [ edit ] Darmesteter, James (1890). Chants populaires des Afghans. Paris. {{ cite book}}: CS1 maint: location missing publisher ( link) Sampson, Robert. "Abdu'l Rahmān Bābā: The Legacy of His Poetry in Expressing Divergent Islamic Theology in Pushtūn Society." M.A. Thesis, University of Nottingham, 2003. Allama Iqbal Poetry کلام علامہ محمد اقبال: (Bal-e-Jibril-160) Khushal Khan Ki Wasiyat" . Retrieved 10 May 2018. Here you can read love poetry in two lines. Two lines Love poetry is the best and most beautiful way to express love.

Pashto Romantic Poetry 

Eliza Griswold, a Guggenheim fellow, is the author of a collection of poems, Wideawake Field (2007) and a non-fiction book, The Tenth Parallel: Dispatches from the Fault-line between Christianity and Islam (2010), which was awarded the Anthony J. Lukas Prize in non-fiction. Both books are published by Farrar, Straus and Giroux. She has had the pleasure to work with Seamus Murphy in Africa and Asia for more than a decade. She lives in New York City. Shaikh Mali, narrated the Yusufzai conquest of Swat, and devised rules for distribution of land and water rights which became known as da Shekh Mālī daftar.

Pashto literature ( Pashto: پښتو ليكنې) refers to literature and poetry in Pashto language. The history of Pashto literature spreads over five thousands years having its roots in the oral tradition of Tappa ( Pashto: ټپه/لنډۍ). However, the first recorded period begins in 7th century with Amir Kror Suri (a warrior poet). Later, Pir Roshan (1526–1574), who founded his own Sufi school of thoughts and began to preach his beliefs. He gave Pashto prose and poetry a new and powerful tone with a rich literary legacy. Khair-ul-Bayan, oft-quoted and bitterly criticized thesis, is most probably the first book on Sufism in Pashto literature. Among his disciples are some of the most distinguished poets, writers, scholars and sufis, like Arzani, Mukhlis, Mirza Khan Ansari, Daulat and Wasil, whose poetic works are well preserved. Akhund Darweza (1533–1615), a popular religious leader and scholar gave a powerful counterblast to Bayazid’s movement in the shape of Makhzanul Islam. He and his disciples have enriched the Pashto language and literature by writing several books of prose. Khushal´s daughter married Sayyid Ziauddin Shaheed, the son of Sayyid Kastir Gul. [12] Rebellion and the Moghul Empire [ edit ] Professor S. Qudratullah Fatemi. "Islamic Universalism and Territorial nationalism in Iqbal's Thought." Iqbal Review (1976): 70-103Khushal's struggled for peace gradually changed into national integrity. He expected that his struggle will ultimately bring peace in the region and his own nation (Pashtuns) will get freedom form the Mughal emperors. For this purpose, he tried to unite Pashtuns owing to this he traveled from the mountains of Tirah to Swat. To some extent, he seems successful by uprising the name of Pashtuns. He says about them in the following couplet: "If I have girded up my sword against the Mughals I have revealed all the Pashtuns to the world." He further says about his tribe that due to his struggle they got recognition in the world: "Of what worth, of what value were the Khattaks (but) I have made them to be counted among the tribes". [ citation needed] Bartlotti, Leonard and Raj Wali Shah Khattak, eds. (2006). Rohi Mataluna: Pashto Proverbs, (revised and expanded edition). First edition by Mohammad Nawaz Tair and Thomas C. Edwards, eds. Peshawar, Pakistan: Interlit and Pashto Academy, Peshawar University.