The Art of C. G. Jung

Product Information

The collective unconscious consists of pre-existent forms, or archetypes, which can surface in consciousness in the form of dreams, visions, or feelings, and are expressed in our culture, art, religion, and symbolic experiences.

Jung didn’t follow this model and instead proposed a lifelong process of psychological development, which he termed individuation. Dream AnalysisSigmund Freud and Carl Gustav Jung were two pioneering figures in the field of psychology, and while they shared some common ground, they also had significant differences in their theories. Here are some of them: The Unconscious Mind This is symbolized in the idea: “where there is light, there must also be shadow”. Overemphasis on the Persona, while neglecting the Shadow, can result in a superficial personality, preoccupied with others’ perceptions. This can be seen in our desires for creativity, intellectual stimulation, and spiritual experiences, among others.

This aspect of the unconscious mind contains memories, perceptions, and thoughts that may not be consciously accessible but can potentially become conscious. It also includes complex combinations of such contents, which Jung referred to as “complexes”.Carl Jung’s Red Book is filled with absolutely amazing art the famous psychologist composed privately for years. Here’s 12 of the best images. However, in modern Western civilization men are discouraged from living their feminine side and women from expressing masculine tendencies. For Jung, the result was that the full psychological development both sexes was undermined. In his book, Jung and the Post-Jungians, Andrew Samuels points out some important developments that relate to the concept of Jungian archetypes. Claude Lévi-Strauss was an advocate of structuralism in anthropology and, similar to Jung, was interested in better understanding the nature of collective phenomena. [5] As he worked to understand the structure and meaning of myth, Levi-Strauss came to the conclusion that present phenomena are transformations of earlier structures or infrastructures, going so far as to state that "the structure of primitive thoughts is present in our minds". [52] Rather than being seen as purely biological, more recent research suggests that archetypes emerge directly from our experiences and are reflections of linguistic or cultural characteristics (Young-Eisendrath, 1995).

Jung, C. G. (1948). The phenomenology of the spirit in fairy tales. The Archetypes and the Collective Unconscious, 9(Part 1), 207-254. In later years, Jung revised and broadened the concept of archetype, conceiving them as psycho-physical patterns existing in the universe, given specific expression by human consciousness and culture. This was part of his attempt to link depth psychology to the larger scientific program of the twentieth century. [18] Wilber, Ken (1998). The Essential Ken Wilber. Boston, MA: Shambhala Publications. p.147. ISBN 978-1-57062-379-0.

Send Report

Another archetype is the anima/animus. The “anima/animus” is the mirror image of our biological sex, that is, the unconscious feminine side in males and the masculine tendencies in women. The very act of watching movies has important psychological meaning not just on an individual level, but also in terms of sharing mass social attitudes through common experience. Films function as a contemporary form of myth-making. They reflect individuals' responses to themselves as well as the broader mysteries and wonders of human existence. Jung himself felt fascinated by the dynamics of the medium. Film criticism has long applied Jungian thought to different types of analysis, with archetypes being seen as an important aspects of storytelling on the silver screen. [66] Kishbaugh, Geoffrey (1 April 2016). Becoming Self: A Jungian Approach to Paradise Lost. Masters Theses (Thesis). Related Content: Here’s 9 Incredible Gnostic, Alchemical and Occult Mandalas 4. The last thing you see before the alien ship beams you up

Carl Gustav Jung (1948) developed a nuanced understanding of the concept of libido, differing from his mentor Sigmund Freud.Major, J.C. (October 2021). "Archetypes and code biology". Biosystems. 208: 104501. doi: 10.1016/j.biosystems.2021.104501. PMID 34364930. a b Higgins, Gareth (2013). Cinematic States: Stories We Tell, the American Dreamlife, and How to Understand Everything*. Conundrum Press. ISBN 9781938633348. He also identified four basic functions (thinking, feeling, sensing, and intuiting) which in a cross-classification yield eight pure personality types. Jung proposed the archetype contained a dual nature, existing both in the psyche of an individual and the world at large. The non-psychic element, or "psychoid" archetype, is a synthesis of instinct and spirit [19] and is not accessible to consciousness. [20] Jung developed this concept with the collaboration of Austrian quantum physicist Wolfgang Pauli, who believed that the psychoid archetype was crucial to understanding the principles of the universe. [3] Jung also saw the psychoid archetype as a continuum that includes what he previously referred to as "archtypal tendency", or the innate pattern of action. [19]