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Several types of kaftans were developed since then, while still respecting the original pattern. Nowadays, the Algerian female kaftans, including the modernised versions, are seen as an essential garment in the bride's trousseau in cities such as Algiers, Annaba, Bejaia, Blida, Constantine, Miliana, Nedroma and Tlemcen. [37] Because Kaftan dresses pair comfort with style without having to sacrifice one for the other, they make an equally great choice for a night of Netflix binging. You come home from a day or night out, and you’re already in your comfy couch clothes? There’s no catch here, people! Styles, uses, and names for the kaftan vary from culture to culture. The kaftan is often worn as a coat or as an overdress, usually having long sleeves and reaching to the ankles. In regions with a warm climate, it is worn as a light-weight, loose-fitting garment. In some cultures, the kaftan has served as a symbol of royalty. Hellie, Richard (15 June 1999). The Economy and Material Culture of Russia, 1600–1725. University of Chicago Press. p.354. ISBN 978-0-226-32649-8.
What other piece of clothing from your wardrobe screams style AND comfort quite like a Kaftan dress? We’ll answer that question for you: none. Are you an avid Kaftan wearer, or does Kaftko have the chance to be your first? A Kaftan dress can be described as one of the most elegant and beautiful garments you can wear. And we think men deserve to feel just as beautiful as their female and non-binary counterparts. Ahmed bin Mahmud (Bursalı) (1977). Erdoğan Merçil (ed.). Selçuk-nâme, Volume 2. Tercüman Gazetesi. OCLC 23555209.The kaftan became a luxurious fashion, [ when?] a richly styled robe with buttons down the front. The Caliphs wore elegant kaftans made from silver or gold brocade and buttons in the front of the sleeves. [4] The Caliph al-Muqtaddir (908–932) wore a kaftan from silver brocade Tustari silk and had his son one made from Byzantine silk richly decorated with figures. The kaftan was spread far and wide by the Abbasids and made known throughout the Middle East and North Africa. [5] Turkic kaftan [ edit ] Depiction of Ertugrul wearing a kaftan Callmer, Johan; Gustin, Ingrid; Roslund, Mats, eds. (2017). Identity Formation and Diversity in the Early Medieval Baltic and Beyond. Communicators and Communication. Vol.75. Leiden: Brill. pp.91–102. ISBN 9789004292178. OCLC 951955747.
a b Annette Lynch; Mitchell D. Strauss (30 October 2014). Ethnic Dress in the United States: A Cultural Encyclopedia. Rowman & Littlefield Publishers. pp.61–62. ISBN 978-0-7591-2150-8. In the 830s, Byzantine Emperor Theophilus, who fought the Abbasids on the battlefield and built a Baghdad-style palace near the Bosporus, went about in kaftans and turbans. Even as far as the streets of Ghuangzhou during the era of Tang dynasty, the Abbasid kaftan was in fashion. [3] Kurdish man wearing a kaftan. Illustration by Max Karl Tilke published in Oriental Costumes: Their Designs and Colors (1922), Georgian National Museum, Tbilisi. Tahsin Öz (1950). XIV-XVI centuries. Turkish Press, Broadcasting and Tourist Department. OCLC 7134256.Ferit Edgü, ed. (1983). The Anatolian Civilisations: Seljuk. Turkish Ministry of Culture and Tourism. OCLC 21460383. It's better than your favorite coat. It’s your adult approved teddy bear. It’s your rainy day at home best friend. Wear it a million ways, but always feel one thing - KOZY. UNESCO - Rites and craftsmanship associated with the wedding costume tradition of Tlemcen". ich.unesco.org . Retrieved 2023-05-09. ABDYYEVA, Gulruh (2020). "Clothing Culture in the Hun Period and Hun Reflections in the Gokturk Period: Traces on the Clothes of Today’s Central Asian Folks". International Turkish Culture and Art Symposium 29–30 October 2020 ETIMESGUT / Ankara. Jirousek, Charlotte A., and Sara Catterall (2019). Ottoman Dress and Design in the West: A Visual History of Cultural Exchange. Indiana University Press.
Lamia Balafrej (2015) Islamic iconoclasm, visual communication and the persistence of the image, Interiors, 6:3, 351-366, DOI: 10.1080/20419112.2015.1125659 Porter, Venetia and Rosser-Owen, Mariam (2012). Metalwork and Material Culture in the Islamic World: Art, Craft and Text. Bloomsbury Publishing. An Universal History: From the Earliest Accounts to the Present Time, Volume 4. C. Bathurst. 1759. p.140. OCLC 21385381.
Whether you have your party or a cocktail party coming up.
Bloom, Jonathan; Blair, Sheila S.; Blair, Sheila (2009-05-14). Grove Encyclopedia of Islamic Art & Architecture: Three-Volume Set. OUP USA. ISBN 978-0-19-530991-1.
Meral Erdirençelebi (13 May 2011). Mustafa Kemal Atatürk'ün Şıklığı. Eğitim Yayinevi. p.4. ISBN 9786054392384. OCLC 1017992265. Today in Morocco, kaftans are worn by women of different social groups and the word kaftan is commonly used to mean a "one-piece traditional fancy dress". Alternative two-piece versions of Moroccan kaftans are called takchita and worn with a large belt. The takchita is also known as Mansouria which derives from the name of Sultan Ahmad al-Mansur, who invented Al-Mansouria and the new fashion of wearing a two-piece kaftan. [49] After a decade of couture design, Oday Shakar found himself making something fun - just for him. So a man and his Kaftan took to a NYC fire escape for a photoshoot (naturally) and the rest as they say is - well you know.García-Arenal, Mercedes. 2006. Messianism and puritanical reform: Mahdīs of the Muslim west. Leiden: Brill. More recently, in 2011 Jessica Simpson was photographed wearing kaftans during her pregnancy. [58] [ bettersourceneeded] American fashion editor André Leon Talley also wore kaftans designed by Ralph Rucci as one of his signature looks. [62] Beyoncé, Uma Thurman, Susan Sarandon, Kate Moss, Mary-Kate and Ashley Olsen, and Nicole Richie have all been seen wearing the style. [63] [ bettersourceneeded] Some fashion lines have dedicated collections to the kaftan. We would be completely remiss if we didn’t highlight the popular and highly preferred, stylish beachwear option that Kaftans make. They’re bright, they’re flowy, they’re comfortable. This one is a no-brainer.
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