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Singha, H. S. (2009b). Sikhism: A Complete Introduction. New Delhi: Hemkunt Press. p.8. ISBN 978-81-7010-245-8. Stefan Pertz (2013), The Guru in Me - Critical Perspectives on Management, GRIN Verlag, ISBN 978-3638749251, p. 2–3. This manuscript is claimed by the Sodhis to be the oldest and one written in part by Guru Nanak. However, this claim is first observed only much later, in texts attributed to the 17th-century Hariji, the grandson of Prithi Chand. Based on the evidence in the surviving photos, it is unlikely that Guru Nanak wrote or maintained a pothi. The features in its Gurmukhi script and the language suggest that the hymns are significantly older, and that the pre-canonical hymns were being written down in early Sikhism and preserved by the Sikh Gurus prior to the editing by Guru Arjan. The existence of Guru Harsahai manuscript attests to the early tradition of Sikh scripture, its existence in variant forms and a competition of ideas on its contents including the Mul Mantar. [24] a b Singh, Jasjit (July 2014). "The Guru's Way: Exploring Diversity Among British Khalsa Sikhs". Religion Compass. 8 (7): 209–219. doi: 10.1111/rec3.12111. ISSN 1749-8171. The Guru Granth Sahib ( Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾəntʰᵊ saːhɪb]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth ( Punjabi: ਆਦਿ ਗ੍ਰੰਥ), its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside Golden Temple in Amritsar on 1 September 1604. [3] Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. [4] This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth. [5] [6]

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Shri Guru Granth Sahib is a source book, an expression of man's loneliness, his aspiration, his longings, his cry to God and his hunger for communication with that being. I have studied the scriptures of other great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I feel here in these volumes. They are compact in spite of their length, and are a revelation of the vast reach of the human heart varying from the most noble concept of God to the recognition and indeed the insistence upon the practical needs of the human body. There is something strangely modern about these scriptures and this puzzled me until I learnt that they are in fact comparatively modern, compiled as late as the sixteenth century, when explorers were beginning to discover the globe upon which we all live as a single entity divided only by arbitrary lines of our own making. Tolle talks a lot about the ego and how to separate ourselves from it. His examples and recommended exercises are not just hocus pocus; they really work and are something anyone can do. Whether yoursuffering is rooted in jealousy, anger, grief, sadness, anxiety, or depression, Tolle will help you see life from varied perspectives, awakening you to your life’s purpose. 2 In the 19th and 20th-century, several manuscript versions of the Adi Granth and the Guru Granth Sahib hymns were discovered. This triggered contesting theories about authenticity and how the canonical text of Sikhism evolved over time. There are five views: [41] Naam Japo ( ਨਾਮ ਜਪੋ, 'recite His name'): Meditate on God's name, so to feel His presence and control the five thieves of the human personality.

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Singh, Inderjeet (1 October 2017). "Inderjeet Singh (2017). Sindhi Hindus & Nanakpanthis in Pakistan. Abstracts of Sikh Studies, Vol. XIX, No.4. p35-43". Abstracts of Sikh Studies– via www.academia.edu. Several rituals are performed every day in major Sikh gurdwaras (temples) such as the Golden Temple. These rituals treat the scripture as a living person, a guru, out of respect. The rituals include: [56] [57] a b c Kapoor, Sukhbir (2002). Guru Granth Sahib: An Advance Study. Hemkunt Press. p.139. ISBN 978-8170103219.

Guru Granth Sahib - Wikipedia Guru Granth Sahib - Wikipedia

Many modern historians give weight to his teachings' linkage with the pre-existing bhakti, [83] sant, [v] and wali of Hindu/Islamic tradition. [84] Scholars state that in its origins, Nanak and Sikhism were influenced by the nirguni ('formless God') tradition of the Bhakti movement in medieval India. [vi] However, some historians do not see evidence of Sikhism as simply an extension of the Bhakti movement. [85] [86] Sikhism, for instance, disagreed with some views of Bhakti saints Kabir and Ravidas. [85] [87] As a young man, [i] Nanak married Sulakhani, daughter of Mūl Chand (aka Mula) [ii] [iii] and Chando Raṇi. [ citation needed] They were married on 24 September 1487, in the town of Batala, [43] and would go on to have two sons, Sri Chand and Lakhmi Chand [42] (or Lakhmi Das). [iv] [44] Nanak lived in Sultanpur until c. 1500, [42] which would be a formative time for him, as the puratan janamsakhi suggests, and in his numerous allusions to governmental structure in his hymns, most likely gained at this time. [45] Final years Hindus and Muslims disputing over the final rites of Guru Nanak. 19th century fresco from Gurdwara Baba Atal, Amritsar. Garg, Abhinav (12 November 2019). "How Guru Nanak played a 'role' in Ayodhya verdict". The Times of India. For a more comprehensive discussion of these theories and evidence, see: Pashaura Singh (2003). The Guru Granth Sahib: Canon, Meaning and Authority. Oxford University Press. ISBN 978-0-19-908773-0.Hoiberg, Dale; Indu Ramchandani (2000). Students' Britannica India. Popular Prakashan. p.207. ISBN 0-85229-760-2. Marwha, Sonali Bhatt (2006). Colors of Truth, Religion Self and Emotions. New Delhi: Concept Publishing Company. p.205. ISBN 81-8069-268-X. The first shabad close shabad A hymn or verse in the Guru Granth Sahib. of the Guru Granth Sahib is the Mool Mantra close Mool Mantra (Mool Mantar or Mul Mantra) The basic statement of belief that appears at the beginning and throughout the Guru Granth Sahib. . This is the statement of belief for Sikhism. It outlines the belief in one God. Main articles: Gurmukhi and Sikh music The end part of the handwritten Adi Granth by Pratap Singh Giani on the first floor of the Golden Temple

Guru Nanak - Wikipedia Guru Nanak - Wikipedia

Vand Shhako ( ਵੰਡ ਛਕੋ, 'share & consume'): Share with others, help those who are in need, so you may eat together;Singh, Harbans (1982). Berkeley Lectures on Sikhism. Berkeley: University of California. pp.12, 18. ISBN 978-817304067-2. Parrinder, Geoffrey (30 August 1983). World religions: from ancient history to the present. Facts on File. ISBN 978-0-87196-129-7.

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The oldest surviving manuscript version of the Adi Granth is the Guru Nanak Dev University Manuscript 1245, which has been dated to c. 1599. Other early editions of the Adi Granth with some variations include the Bahoval pothi (c. 1600), Vanjara pothi (c. 1601) and Bhai Rupa pothi (c. 1603). [23] Saif Sarohee Saithhee, Yehai Hamare Pir

Singh, Nikky-Guninder Kaur (2011). Sikhism: An Introduction. I. B. Tauris. pp.2–8. ISBN 978-184885321-8. William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN 978-1898723134, pp. 45–46 G.B. Singh (1944), Sri Guru Granth Sahib dian Prachin Biran, Modern Publishers Lahore, ( Original (Gurmukhi script); For discussion in English, see Chapter 22 of G Kumar