SEX AND THE ARABIC ALPHABET

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Risāla ilā aḥad fuqahāʾ al-muslimīn". Christian-Muslim Relations. A Bibliographical History. doi: 10.1163/1877-8054_cmr_com_25094 . Retrieved 4 April 2021. Clarke, Morgan (2009). Islam and New Kinship: Reproductive Technology and the Shariah in Lebanon. Berghahn Books. p.41. ISBN 978-1845454326 . Retrieved 13 July 2019. Al-bakr, F., Bruce, E. R., Davidson, P. M., Schlaffer, E., & Kropiunigg, U. (2017). Empowered but not equal: Challenging the traditional gender roles as seen by university students in Saudi Arabia. In FIRE: Forum for international research in education (Vol. 4(1)). Retrieved May 30, 2020, from http://preserve.lehigh.edu/fire/vol4/iss1/3.

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Clarke, Morgan (2009). Islam and New Kinship: Reproductive Technology and the Shariah in Lebanon. Berghahn Books. p.41. ISBN 9781845454326 . Retrieved 13 July 2019. The discourse on homosexuality in Islam is primarily concerned with activities between men. There are, however, a few hadith mentioning homosexual behaviour in women. [152] [153] Although punishment for lesbianism is rarely mentioned in the histories, al-Tabari records an example of the casual execution of a pair of lesbian slavegirls in the harem of al-Hadi, in a collection of highly critical anecdotes pertaining to that Caliph's actions as ruler. [154] Some jurists viewed sexual intercourse as possible only for an individual who possesses a phallus; [142] hence those definitions of sexual intercourse that rely on the entry of as little of the corona of the phallus into a partner's orifice. [142] Since women do not possess a phallus and cannot have intercourse with one another, they are, in this interpretation, physically incapable of committing zinā. [142] Castration [ edit ] Torab, Azam (2007). Performing Islam: Gender and Ritual in Islam. BRILL. p.109. ISBN 978-90-04-15295-3 . Retrieved 24 May 2020. Ali, Kecia (2006). Sexual ethics and Islam: feminist reflections on Qur'an, hadith, and jurisprudence. Oxford: Oneworld.

a b Khan, Shahnaz (2011). Zina, Transnational Feminism, and the Moral Regulation of Pakistani Women. UBC Press. p.8. ISBN 9780774841184 . Retrieved 13 July 2019.

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Zia, Afiya Shehrbano (1994). Sex Crime in the Islamic Context: Rape, Class and Gender in Pakistan. ASR. pp.7, 9, 32. ISBN 978-969-8217-23-5 . Retrieved 26 May 2020.b. al-Ḥasan [Ibn] al-Muʾaddib al-IṢFAHĀNĪ". Encyclopédie de l’Islam. October 2010. doi: 10.1163/9789004206106_eifo_sim_2697 . Retrieved 4 April 2021. Muslim views on abortion are also shaped by the Hadith as well as by the opinions of legal and religious scholars and commentators. In Islam, the fetus is believed to become a living soul after four months of gestation, [113] and abortion after that point is generally viewed as impermissible. Many Islamic thinkers recognize exceptions to this rule for certain circumstances; indeed, Azizah Y. al-Hibri notes that "the majority of Muslim scholars permit abortion, although they differ on the stage of fetal development beyond which it becomes prohibited." [114] Sodomy often falls under that same category as sex between an unmarried man and woman. Male-male intercourse is referred to as liwat while female-female intercourse is referred to as sihaq. Both are considered reprehensible acts but there is no consensus on punishment for either. Some jurists define zināʾ exclusively as the act of unlawful vaginal penetration, hence categorizing and punishing anal penetration in different ways. Other jurists included both vaginal and anal penetration within the definition of zināʾ and hence extended the punishment of the one to the other. [142]

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In Shia jurisprudence, masturbation is generally considered prohibited, though there has always been a view to permit masturbation as the lesser of two evils (so as to ward off falling into fornication). [101] Those jurists who permit masturbation in different cases distinguish between those who masturbate out of necessity and those who have these means yet still masturbate to gratify their lust. [81] Ja'far as-Sadiq also cited the Quran'ic verses on guarding one's chastity and private parts. [102] [103] The modern Iranian jurist Ali al-Sistani has stated that masturbation, while emphasising that it is haram in all other circumstances, is permissible in case of medical necessity, provided there was no lawful means to achieve ejaculation. [104] Oral sex [ edit ] Timani, Hussam S.; Ashton, Loye Sekihata (29 November 2019). Post-Christian Interreligious Liberation Theology. Springer Nature. p.196. ISBN 978-3-030-27308-8.Machin, D., & Thornborrow, J. (2003). Branding and discourse: The case of cosmopolitan. Discourse & Society, 14(4), 453–471.

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Halstead, Mark; Reiss, Michael (2 September 2003). Values in Sex Education: From Principles to Practice. Routledge. p.284. ISBN 978-1-134-57200-7 . Retrieved 26 September 2023. Abiad, Nisrine (2008). Sharia, Muslim States and International Human Rights Treaty Obligations: A Comparative Study. BICIL. p.136. ISBN 978-1905221417. Pennycook, A. (2017). The cultural politics of English as an international language. London: Routledge. Sardar, Ziauddin (2011). Reading the Qur'an: The Contemporary Relevance of the Sacred Text of Islam. Oxford University Press. ISBN 978-0-19-991149-3 . Retrieved 26 May 2020. Sachedina, Zulie (1990). "Islam, Procreation and the Law". International Family Planning Perspectives. 16 (3): 107–111. doi: 10.2307/2133308. JSTOR 2133308.a b Omar, Sara. "Oxford Islamic Studies Online". Oxford University Press. Archived from the original on 14 November 2016. Habib, Samar (2010). Islam and Homosexuality (1sted.). ABC-CLIO. p.211. ISBN 9780313379031 . Retrieved 12 July 2019. a b Stephen O. Murray and Will Roscoe (1997), Islamic Homosexualities: Culture, History, and Literature, ISBN 978-0814774687, New York University Press, pp. 88–94. Warren, Christie S. (2010). Islamic Criminal Law: Oxford Bibliographies Online Research Guide. Oxford University Press, USA. pp.10, 11, 12. ISBN 978-0-19-980604-1 . Retrieved 26 May 2020.