The 1662 Book of Common Prayer: International Edition

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Reformed Episcopal Church in Canada and Newfoundland (1892). The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church, According to the Use of the Reformed Episcopal Church in the Dominion of Canada, Otherwise Known as the Protestant Church of England. ... Toronto, Ont.: Printed ... by the Ryerson Press ... for the Synod of Canada, 1951, t.p. verso 1892. N.B.: This is the liturgy as it had been authorised in 1891. Chapman, Mark (2006), Anglicanism: A Very Short Introduction, Oxford University Press, ISBN 0-19-280693-9

Dearly beloved, we are gathered together here in the sight of God, and in the face of this Congregation, to join together this man and this woman in holy Matrimony; which is an honourable estate, instituted of God in the time of man's innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men's carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained. Hitherto ye have heard the duty of the husband toward the wife. Now likewise, ye wives, hear and learn your duties toward your husbands, even as it is plainly set forth in holy Scripture. Wohlers, Charles (23 September 2008). "The Book of Common Prayer in other Languages". The Book of Common Prayer . Retrieved 15 October 2008.Another move, the " Ornaments Rubric", related to what clergy were to wear while conducting services. Instead of the banning of all vestments except the rochet for bishops and the surplice for parish clergy, it permitted "such ornaments … as were in use … in the second year of King Edward VI." This allowed substantial leeway for more traditionalist clergy to retain the vestments which they felt were appropriate to liturgical celebration, namely Mass vestments such as albs, chasubles, dalmatics, copes, stoles, maniples, etc. (at least until the Queen gave further instructions, as per the text of the Act of Uniformity of 1559). The rubric also stated that the Communion service should be conducted in the 'accustomed place,' namely facing a Table against the wall with the priest facing it. The rubric was placed at the section regarding Morning and Evening Prayer in this Prayer Book and in the 1604 and 1662 Books. It was to be the basis of claims in the 19th century that vestments such as chasubles, albs and stoles were canonically permitted. O eternal God, Creator and Preserver of all mankind, Giver of all spiritual grace, the Author of everlasting life: Send thy blessing upon these thy servants, this man and this woman, whom we bless in thy Name; that, as Isaac and Rebecca lived faithfully together, so these persons may surely perform and keep the vow and covenant betwixt them made, (whereof this ring given and received is a token and pledge,) and may ever remain in perfect love and peace together, and live according to thy laws; through Jesus Christ our Lord. Amen. After which, if there be no Sermon declaring the duties of Man and Wife, the Minister shall read as followeth. Under Pope John Paul II's Pastoral Provision of the early 1980s, former Anglicans began to be admitted into new Anglican Use parishes in the US. The Book of Divine Worship was published in the United States in 2003 as a liturgical book for their use, composed of material drawn from the 1928 and 1979 Book of Common Prayer of the Episcopal Church in the United States of America and the Roman Missal. [122] It was mandated for use in all personal ordinariates for former Anglicans in the US from Advent 2013. Following the adoption of the ordinariates' Divine Worship: The Missal in Advent 2015, the Book of Divine Worship was suppressed. [123]

The Diction of the books has changed from the 1965 version to the 2004 version. For example, the word "God" has changed from classical Chinese term "Cheon-ju (천주)" to native Korean word "ha-neu-nim (하느님)," in accordance with the Public Christian translation, and as used in 1977 Common Translation Bible (gong-dong beon-yeok-seong-seo, 공동번역성서) that the Anglican Church of Korea currently uses.

Journal of the Proceedings of the Fifty-First General Council of the Reformed Episcopal Church held at Hyatt Regency Hotel Orlando, Florida (PDF). Reformed Episcopal Church. 2005. p.26. Archived (PDF) from the original on 9 October 2022 . Retrieved 28 January 2022. The Episcopal Church (1979), The Book of Common Prayer (1979), Oxford University Press, ISBN 0-19-528713-4 Further attempts at revision [ edit ] 1662–1832 [ edit ] A Collect for 5 November in the Book of Common Prayer published in London in 1689, referring to the Gunpowder Plot and the arrival of William III. Liturgy of Comprehension" - an unsuccessful attempt to create a prayer book which could be accepted by a wide spectrum of Anglican and Protestant Christians. Church of England, and Tejeda, Fernando de n. 1595 tr. Liturgia Inglesa o Libro del rezado publico, de la administracion de los Sacramentos, y otros Ritos y ceremonias de la Iglesia de Ingalaterra [Texto impreso]. Augusta Trinobantum [s.n.], n.d.