The Heavenly Man: The remarkable true story of Chinese Christian Brother Yun

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this book is powerful. it's probably the most single, powerful story i've ever come across. it has challenged me more than any other book i've ever read.

For practical reasons the consideration of the subject of Adam Ḳadmon in the Cabala has been reserved for the end of this article. Before discussing the subject it will be well to revert to the ancient rabbinical sources already referred to. There is a fundamental theosophical statement by Akiba in the Talmud relative to this topic to which no reference has yet been made. He says, in Abot, iii. 14, "How favored is man, seeing that he was created in the image! as it is said, 'For in the image, made man'" (Gen. ix. 6). That "in the image" does not mean "in the image of God" needs no proof; for in no language can "image" be substituted for "image of God." There is, moreover, another difficulty in this passage: the verse quoted is not that of Gen. i. 27, wherein the creation of man in the image of God is primarily stated. Gen. ix. 6 treats only secondarily of man's creation. The selection of a secondary quotation in support is not a little surprising to those familiar with the usual rabbinical mode of quotation. In point of fact Akiba does not speak only of the image ( ) according to which man was created, but also of the likeness ( ; Gen. R. xxxiv. 14). really has no other signification than "after the image." Akiba, who steadfastly denies any resemblance between God and other beings—even the highest type of angels—teaches that man was created after an image—that is, an archetype—or, in philosophical phrase, after an ideal, and thus interprets Gen. ix. 6, "after an image God created man," an interpretation quite impossible in Gen. i. 27. Compare the benediction in Ket. 8 a, , wherein God is blessed because "He made man in His image [ ], in the image of a form created by Him." The concluding explanatory words of this benediction intimate, in Akiba's style, that Adam was created after the image of a God-created type ( ). Zohar. Wouldn't it be great if we chose to be as wise as Gamaliel the Pharisee, who didn't try to stop something he couldn't understand, but instead said, "Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God" (Acts 5:38-39).Have these principles of confrontation followed in this case against Brother Yun? Did Samuel Lamb or the other elderly Chinese brothers attempt to go to Brother Yun about any 'concerns' they may have? Mages of Malaysia, who wrote: "This book is a gift from God to us in this end times. It will make you realize how unworthy you are in your own faith with the Lord. No words are good enough for this book and the faith that was shown by Brother Yun was beyond comprehension... You just have to read it because if you don't, you've just missed a gift from God. God Bless you and may He speak to you the way He has to me through this wonderful book."

A further development of the Mohammedan doctrine is that of Darosi, whose adherents, under the name of Druses, form at the present day an independent community, religiously as well as politically. Darosi in 1017 publicly preached in the mosques that Adam's soul had passed into Ali, his son-in-law, and from him to the Fatimides (Müller, ib. i. 632). It is interesting to note that the identification, partial or complete, of Adam (the original man) with the Savior of man is universal, however varying the conception of the Messiah-Mahdi may be. Akiba. and it's a clear picture of what it looks like when God delivers us from evil and harm and impossible situations. Today, the name of Evan Roberts is fondly remembered around the world as the human vessel that God used to bring revival to Wales one hundred years ago. Few can remember the name of even one of his detractors. The same can be said of revivalists like Charles Finney and D.L. Moody, who were also strongly denounced by other Christian leaders. During the meetings more than 1,200 people across Malaysia made first time commitments to follow Christ! Many repented of their sins and found God's mercy and grace as they became children of God. Many thousands more Christians were encouraged, challenged, and built up in their own walk with God through Yun's ministry. As usual, Yun refused to leave each meeting place until all the people who wanted to meet him and talk with him had the chance to do so. Sometimes this meant he did not get to sleep until the early hours of the morning as hundreds of people stayed behind for prayer or just to have a chat with Brother Yun. I have personally seen on numerous occasions how patient, kind and loving he is with people - giving them his full attention and displaying a genuine concern for their wellbeing. Yun figures that Jesus cares for people deeply, and so should he. And yeah, maybe it is a language barrier, a translation thing. Maybe I expect too much. He's telling his story, so obviously he will play a central role. But again and again, I felt like the story emphasized Brother Yun and his actions and not the miraculous things around him. He obeyed, he spoke, he sassed, he suffered, he prayed. He miraculously did x, y, z. But no amount of Scripture or token praise takes away the uncomfortable feeling that Brother Yun stands center stage here, not God.As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.

Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith. For more than thirty years, Liu Zhenying, also known as Brother Yun, has been committed to bringing the gospel of Christ to all of China. Hunted, imprisoned, beaten, tortured, and separated from his wife and children, Brother Yun shares his story of incredible pain and suffering--and of powerful miracles and great joy. Featuring eyewitness accounts of prison escapes and healings, his words focus on the character and beauty of Jesus and challenge any reports that religious persecution is not still a daily reality for millions. Includes photos and reflections from his wife, Deling. Unfortunately, and tragically, 'friendly fire' is alive and well among God's people today. Christians like Brother Yun would consider it a great honor to be shot dead by a Muslim or speared by a tribesman while they are preaching the gospel in some far-flung corner of the earth. But to come under fire from fellow Christians, who are meant to be fighting on your side, is a miserable and terrible thing to have to cope with. Lots of controversy surrounds this book regarding whether many of the miracles Brother Yun talks about experiencing in this book really happened or not, since they resemble miracles found in the Bible. I went into reading this book with an open mind because I love a good biography showing God accomplishing His purpose by working through man. Brother Yun was born into a poor family. His family’s financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith. How Brother Yun became a believer

Zwartz, Barney (10 April 2004). "Going global with God". The Age. Melbourne . Retrieved 3 March 2009. Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible. If you have any questions about Brother Yun's testimony or his character (or anyone else's for that matter), please have the courage to do what the Bible says, and go to him. Don't rely on second or third hand information. Yun is not hard to find these days, and he is always willing to sit down and answer any question you may have. I have yet to meet anyone who has spent time praying with Brother Yun and went away believing he is a con man or a liar! I believe that unless we are willing to confront someone we have heard negative things about, we have no right to repeat those things to others. Perhaps this is part of what Jesus meant when he said, "But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned" (Matt. 12:36-37). The writing style is quite unique and simplistic and it's obvious at once that Yun has a heart for the Lord. His personality is obvious throughout and centers on being hopeful and joyful in dire circumstances.